Start with an untenable, extreme position; defend it in spite of its obvious flaws; then posit it as representative of a basic distinction between left and right. That's exactly how Republican radio chatterer, columnist and opinion-mongering cottage industry Dennis Prager ends up writing what must be one of the most howlingly funny examples of unintentional self-parody in recent memory.
from Townhall.com: Dennis Prager "On Shooting Taggers: Why Conservatives and Liberals Differ"
Earlier this month Andrew Sullivan, a well-known writer, once in the center, now on the left, nominated me for what is apparently his lowest badge of distinction for defending citizens who shoot to wound graffiti vandals, or "taggers," while committing their vandalism.
Under the heading, "Malkin Award Nominee," Sullivan provides a quote from my radio show:
"'So you will now say -- I hear the voice of an ACLU member -- 'Dennis, do you think that this guy should have shot these people spray painting graffiti on his shop?' To which my answer is yes. I do. Not to kill. Not to kill. But if he shot them in the legs or in the arms I would have considered the man one of the great advancers of civilization in my time. And that is what divides left from right. Because anybody on the left hearing this would think that this is barbaric whereas I consider not stopping these people in any way that is necessary to be barbaric.' -- Dennis Prager, on his radio show."
Mr. Sullivan provides no commentary because, as I predicted in the excerpt he cites, what I said is so obviously morally offensive to him, no commentary is necessary. It is self-indicting.
To those on the left.
Their differing reactions to graffiti vandals further clarify the philosophical differences between liberals and conservatives.
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(C)onservatives tend to view higher civilization as more fragile than the left views it. Conservatives believe the line between civilization and barbarism is under constant assault and is not necessarily enduring. That is one reason the right tends to have a higher regard for the police than does the left. Conservatives see the police as "the thin blue line" that separates civilization from barbarians.
So, it is natural that conservatives would see graffiti as vandalism, as an undermining of the very notion of higher civilization, as a public scorning of the common good, as essentially an "F---- you" to society.
Liberals are far more inclined to see graffiti as a mere nuisance, or even as an example of the downtrodden trying to have a voice in a civilization that oppresses young people who are usually members of historically oppressed minorities.
To the conservative, graffiti is an assault on civilization; to the liberal, graffiti is the result of civilization's assault on those who paint the graffiti.
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My first wish is that taggers be arrested and punished. I also wish for world peace and a cure for cancer. But the real-life choice is almost always between taggers getting away with their vandalism and an irate citizen taking action. Given the destructive nature of tagging -- the moment one sees graffiti, one knows one has entered a largely lawless and violent environment where thugs terrorize innocents -- I prefer something, even if violent, rather than nothing be done.
I have no desire to see a graffiti vandal killed -- my position has always been that only those who cause death deserve death (that is why I oppose the death penalty for any crime except murder). But if enough taggers are wounded, their assault on civilization will decline dramatically. And if one accidentally dies? That would be a tragedy. But here is the bottom line: More innocent people will die if tagging is not stopped than if it is. Graffiti unchecked leads to worse crime.
Those who deface private and public property are not otherwise decent kids who are oppressed and not allowed any other form of self-expression. My sense is that the vast majority of graffiti vandals are headed toward, if not already involved in, a life of sociopathology, including violence.
Indeed, increasingly those graffiti vandals do engage in violence. Citizens who so much as flash their headlights or yell at them to stop have been shot and sometimes murdered.
As in so many other areas, with regard to taggers, right and left see life through opposing moral prisms. On the left, the tagger is viewed as society's victim; on the right, society is viewed as the tagger's victim.
If graffiti can reasonably be countered with small arms fire, what would be appropriate for misuse of eggs, toilet paper and shaving cream on mischief night? Bow and arrow? Machette? (Note for non-U.S. readers: that's a reference to the night prior to Haloween, when young troublemakers traditionally make a mess.)
Based on Prager's use of the phrase "(m)y sense is..." directly preceding his assertion that taggers are violent, his conclusions are better described as "truthy" than true. Readers of this blog or Prager's prattlings should feel free to request from Prager evidence to the contrary. His email address is DennisPrager@DennisPrager.com.
(By the way, did anyone else notice that Prager gratuitously uses the "F" word in his piece, albeit without its other letters -- this in a piece that supposedly defends tradional values of public behavior? WTF?)